{"id":23721,"date":"2024-02-19T10:37:45","date_gmt":"2024-02-19T08:37:45","guid":{"rendered":"https:\/\/traditia.md\/?p=23721"},"modified":"2024-03-20T17:21:25","modified_gmt":"2024-03-20T15:21:25","slug":"fii-mereu-online","status":"publish","type":"post","link":"https:\/\/traditia.md\/ro\/fii-mereu-online\/","title":{"rendered":"\u201eFii mereu online!\u201d"},"content":{"rendered":"

Gonim f\u0103r\u0103 grij\u0103 spre pr\u0103pastie, \u0163in\u00e2nd \u00een fa\u0163\u0103 un careva ecran.<\/em> \u2013 Blaise Pascal<\/p>\n

Libertatea se dovede\u015fte a fi control.<\/em> \u2013 Byung-Chul Han<\/p>\n

Am visat realitatea, ce u\u015furare am sim\u0163it c\u00e2nd m-am trezit<\/em>! \u2013 Stanislaw Jerzy Lec<\/p>\n

\u201eFii mereu online!\u201d \u2013 acest des vehiculat \u00eendemn apare pretutindeni \u00een mesajele publicitare ale companiilor de telefonie mobil\u0103. Oare este posibil s\u0103 fii \u00eentotdeauna online? <\/em><\/strong><\/p>\n

Mul\u0163i \u00een\u0163elep\u0163i \u00eencercau s\u0103 teoretizeze asupra evad\u0103rii \u00een clipa eternit\u0103\u0163ii (prezentul etern), prin \u201epoarta str\u00e2mt\u0103\u201d a ie\u015firii din binarul lumii, reprezentat\u0103 \u00een primul r\u00e2nd de condi\u0163ia timpului, cu trecutul \u015fi viitorul s\u0103u paradoxal. C\u0103ci de\u0219i ne afl\u0103m insesizabil \u00een prezent, tr\u0103im totu\u0219i \u00eentr-o \u00eenv\u0103lm\u0103\u0219eal\u0103 a trecutului (care nu mai este) \u0219i viitorului (care \u00eenc\u0103 nu este), adic\u0103 \u00een lumea amintirilor \u0219i imagina\u021biei. \u201eDac\u0103 ne-am examina g\u00e2ndurile le-am g\u0103si \u00eentotdeauna ocupate de trecut \u015fi viitor.\u201d<\/em> (B. Pascal) Acela\u0219i lucru \u00eel exprim\u0103 \u0219i o vorb\u0103 oriental\u0103: \u201eTrecutul, viitorul \u2013 sunt v\u0103luri pe Cel Sf\u00e2nt.\u201d<\/em> Iar sf\u00e2r\u0219itul lumii presupune sf\u00e2r\u0219itul timpului (Apoc. 10:6).<\/p>\n

\u015ei totu\u015fi cum s\u0103 \u00een\u0163elegem, din punct de vedere simbolic, aceast\u0103 sugestie (colectiv\u0103) de a ne afla c\u00e2t mai mult \u015fi des posibil conecta\u0163i la \u201emediul virtual de comunicare \u015fi informare\u201d?<\/p>\n

\u00cenc\u0103 la \u00eenceputul anilor \u201980 g\u00e2nditorul francez Jean Baudrillard afirma fatal c\u0103 \u201etr\u0103im \u00eentr-un spa\u0163iu unde informa\u0163ie este tot mai mult\u0103 \u015fi mai mult\u0103 iar sens tot mai pu\u0163in \u015fi mai pu\u0163in\u201d<\/em>. Acest fapt devine mult mai evident ast\u0103zi, unde informa\u0163ia a devenit ca un virus, scopul c\u0103reia, la prima vedere, este doar ca s\u0103 circule superficial, iar nu ca s\u0103 fie prelucrat\u0103 \u015fi asumat\u0103 de om \u00een ad\u00e2ncimea fiin\u0163ei sale. Astfel mintea omului se \u00eenchide \u00een sfera superficialit\u0103\u0163ii extreme. C\u0103ci cunoa\u015fterea \u015fi agonisirea de cuno\u015ftin\u0163e nu sunt acela\u015fi lucru. Iar la a doua vedere, aceast\u0103 anti-cunoa\u015ftere modific\u0103 ceva \u00een subiect conform obiectului. Altfel spus, ceea ce tu cau\u0163i, la fel te caut\u0103 \u015fi pe tine sau \u201egenunea cheam\u0103 genunea<\/em>\u201d (Ps. 41:9).<\/p>\n

Ad\u00e2ncimea cunoa\u015fterii presupune aten\u0163ie \u015fi z\u0103bovire asupra obiectului cunoa\u015fterii, presupune un efort sau o \u00eencordare a memoriei \u015fi altor facult\u0103\u0163i mintale. Nu degeaba \u00een evul mediu oamenii nebuni erau numi\u0163i \u00een popor drept \u201e\u00eempr\u0103\u015ftia\u0163i la minte\u201d. Ast\u0103zi cu to\u0163ii suntem \u00eentr-un contact aproape c\u0103 intim cu un sistem de \u00eempr\u0103\u015ftiere a min\u0163ii \u015fi al arunc\u0103rii la suprafa\u0163a unor lucruri incerte. Iar ceea ce numim \u201dg\u00e2ndirea de clip\u0103\u201d nu este deloc o glum\u0103.<\/p>\n

\u201eExcesul de pozitivitate se manifest\u0103 \u015fi ca exces de stimuli, informa\u0163ii \u015fi impulsuri. El modific\u0103 radical structura \u015fi economia aten\u0163iei. Prin asta percep\u0163ia e frangmentarizat\u0103 \u015fi risipit\u0103.\u201d<\/em> (Byung-Chul Han, \u201eSocietatea oboselii\u201d)<\/p>\n

Se poate observa o devitalizare a ad\u00e2ncimii mentale, efect al nivel\u0103rii sistemului nostru de g\u00e2ndire cu sistemul ma\u015finii. \u00centrebarea cheie, care spre surprinderea noastr\u0103 pu\u0163ini \u015fi-o pun, este: ce se \u00eent\u00e2mpl\u0103 cu mintea \u015fi con\u015ftiin\u0163a noastr\u0103 atunci c\u00e2nd suntem \u201emereu online\u201d? Desigur c\u0103 \u00een primul r\u00e2nd ceva \u00een interiorul nostru se modific\u0103. Dar \u00een ce sens?<\/p>\n

Termenul englez \u201don-line\u201d \u00eenseamn\u0103 de fapt \u201epe linie\u201d. Simbolic (\u015fi geometric) vorbind, linia indic\u0103 exact o reducere a ad\u00e2ncimii, o nivelare \u00een jos, iar \u00een alt plan indic\u0103 \u015fi o ideologie, adic\u0103 o linie \u2013 un punct de vedere, sau o direc\u0163ie, un itinerar, sau o cale de intersec\u0163ie a dou\u0103 puncte de vedere (al omului \u015fi al ma\u015finii). La fel \u015fi Facebook-ul, bun\u0103oar\u0103, tradus \u00eenseamn\u0103 \u201eCartea chipului\u201d (sau fe\u0163ei). Care, simbolic vorbind, prezint\u0103 \u0219i impune un singur chip pentru to\u0163i utilizatorii s\u0103i, iar asem\u0103narea factic\u0103 deja urmeaz\u0103. Dar la acest aspect interesant vom reveni \u00eentr-un alt articol.<\/p>\n

Pare-se c\u0103 omul \u015fi-a creat un aparat \u0219i un sistem ce-l antreneaz\u0103 \u00eentr-o direc\u0163ie nesigur\u0103, \u00eentr-un amalgam al binarului (haos). Antrenament ce-i creaz\u0103 o deprindere, care deja cap\u0103t\u0103 o naturale\u0163e. Omul a \u00eenceput s\u0103 vad\u0103 lumea prin prisma educa\u0163iei primite prin mediul virtual, mediu care nu este doar un transmi\u0163\u0103tor, cum ar p\u0103rea la prima vedere, ci este \u00eens\u0103\u015fi educa\u0163ia, sau altfel spus \u2013 dictatul unei linii psihosomatice, de ordin colectiv.<\/p>\n

Ieromonahul Serafim (Rose) spunea undeva c\u0103 lumea contemporan\u0103 se prezint\u0103 drept o combina\u0163ie dintre Gulag \u015fi Disneyland. Despre aceea\u015fi \u201edisneificare\u201d a lumii a teoretizat \u015fi Baudrillard, numind \u201erealitatea virtual\u0103\u201d drept un combinezon digital tras peste g\u00e2ndirea noastr\u0103. La fel, spunea el, nu poate fi loc \u00een acela\u015fi timp pentru inteligen\u0163a natural\u0103 \u015fi cea artificial\u0103, nici loc \u00een acela\u015fi timp pentru lume \u015fi duplicatul s\u0103u. Astfel g\u00e2ndirea este protezat\u0103 sub forma inteligen\u0163ei artificiale.<\/p>\n

\u201eRealitatea virtual\u0103\u201d este de fapt un oximoron, c\u0103ci virtualitatea ca s\u0103 devin\u0103 real\u0103, trebuie s\u0103 se realizeze. Deci aceast\u0103 \u201erealitate\u201d ne reduce la retr\u0103irea evenimentelor \u0219i a st\u0103rilor care nu sunt \u00eentradev\u0103r, ele exist\u00e2nd \u00eentr-un fel doar \u00een sfera posibilit\u0103\u021bilor \u0219i care se manifest\u0103 \u00een anumite condi\u021bii. Iar la mijloc este vorba de un chip ce caut\u0103 asem\u0103nare, \u0219i de un duplicat plat al realit\u0103\u0163ii \u015fi al universului, ce pre-\u00eenchipuie \u00eencheierea lumii \u00een diformitate.<\/p>\n

Dac\u0103 postul presupune abstinen\u021b\u0103 \u0219i renun\u021bare, \u00eentru concentrare asupra a ceea ce este interior \u0219i dumnezeiesc (rug\u0103ciunea), atunci o caracteristic\u0103 a epocii tehnologice este postul tehnologic \u0219i informa\u021bional. Deci, nu e doar postul bur\u021bii, ci mai ales postul ochilor, urechilor \u0219i limbii. A\u021bi \u00eencercat s\u0103 renun\u021ba\u021bi la internet (m\u0103car) \u00een timpul Postului Mare? V\u0103 recomand.<\/p>\n

Vorba aceluia\u0219i Pascal: \u201enu \u00een spa\u021biu trebuie s\u0103-mi caut demnitatea, ci \u00een corectitudinea g\u00e2ndului. De\u021binerea de p\u0103m\u00e2nturi nu-mi va da niciun avantaj. Prin spa\u021biu, universul m\u0103 cuprinde \u0219i m\u0103 \u00eenghite pe mine, un punct mic; cu g\u00e2ndul \u00eel cuprind eu.\u201d<\/em><\/p>\n

Sau \u201e…preluarea \u0219i ducerea mai departe a mo\u0219tenirii umane nu se fac numai de cei care izbutesc s\u0103 se fac\u0103 auzi\u021bi, ci \u0219i de cei care izbutesc s\u0103 r\u0103m\u00e2n\u0103 \u00eentregi la minte.\u201d<\/em> (G. Orwell)<\/p>\n

Oricum ar fi, dragostea pentru Dumnezeu transcende orice dualitate. \u0218i \u00een acela\u0219i timp, \u201eDumnezeu niciodat\u0103 nu ar \u00eeng\u0103dui r\u0103ul dac\u0103 nu ar fi avut inten\u021bia de a-l transforma \u00een bine.\u201d<\/em> (Fericitul Augustin)<\/p>\n

Iereu Anatolie Juraveli<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Gonim f\u0103r\u0103 grij\u0103 spre pr\u0103pastie, \u0163in\u00e2nd \u00een fa\u0163\u0103 un careva ecran. \u2013 Blaise Pascal Libertatea se dovede\u015fte a fi control. \u2013 Byung-Chul…<\/p>\n","protected":false},"author":3,"featured_media":23719,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","slim_seo":{"title":"\u201eFii mereu online!\u201d - traditia.md","description":"Gonim f\u0103r\u0103 grij\u0103 spre pr\u0103pastie, \u0163in\u00e2nd \u00een fa\u0163\u0103 un careva ecran. \u2013 Blaise Pascal Libertatea se dovede\u015fte a fi control. \u2013 Byung-Chul Han Am visat realitatea, ce"},"footnotes":""},"categories":[44,1722,45,38],"tags":[],"class_list":["post-23721","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualitate","category-anatolie-juraveli","category-bloguri","category-stiri"],"_links":{"self":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts\/23721","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/comments?post=23721"}],"version-history":[{"count":0,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts\/23721\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/media\/23719"}],"wp:attachment":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/media?parent=23721"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/categories?post=23721"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/tags?post=23721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}