{"id":22314,"date":"2024-01-10T11:59:54","date_gmt":"2024-01-10T09:59:54","guid":{"rendered":"https:\/\/traditia.md\/?p=22314"},"modified":"2024-03-21T16:21:29","modified_gmt":"2024-03-21T14:21:29","slug":"despre-o-implicatie","status":"publish","type":"post","link":"https:\/\/traditia.md\/ro\/despre-o-implicatie\/","title":{"rendered":"Despre o implica\u0163ie"},"content":{"rendered":"

Vitoria Lipan: \u2013 Am s\u0103v\u00e2r\u015fit \u015fi asemenea p\u0103cat, vorbind pe s\u00e2rm\u0103.
\n<\/strong>M. Sadoveanu \u201eBaltagul\u201d, cap. XV<\/em><\/p>\n

Oamenii au devenit uneltele uneltelor lor.
\n<\/strong>H. D. Thoreau<\/em><\/p>\n

Lumineaz\u0103-mi ochii, ca nu cumva s\u0103 adorm \u00eentru moarte.
\n<\/strong>Ps. 12,4<\/em><\/p>\n

Odat\u0103, \u00een b\u0103tr\u00e2nul tren moldovenesc ro\u015f-galben, am fost martorul unei scene mai pu\u0163in obi\u015fnuite. O mam\u0103, care era a\u015fezat\u0103 pe unul din scaunele de al\u0103turi, a \u00eenceput s\u0103 vorbeasc\u0103 la telefonul mobil, dup\u0103 un r\u0103stimp a pus aparatul la urechiu\u015fa fiicei sale ce se uita peste geam, cineva drag fetei se auzea \u00een receptor. <\/em><\/strong><\/p>\n

Continu\u00e2nd a se uita vr\u0103jit peste geamul vagonului, feti\u0163a, c\u0103reia i-a\u015f fi dat vreo trei ani\u015fori, a \u00eenceput fericit s\u0103 r\u0103spund\u0103, comunicarea sa verbal\u0103 a fost \u00eenso\u0163it\u0103 de o mimic\u0103 pronun\u0163at\u0103, m\u0103nu\u0163ele sale fluturau, ar\u0103tau ceva \u015fi participau activ \u00een dialog, ea parc\u0103 ned\u00e2ndu\u015fi p\u00e2n\u0103 la urm\u0103 seama c\u0103 interlocutorul s\u0103u nu este de fa\u0163\u0103, nu o vede \u015fi nu simte sufletul depus de ea \u00een conversa\u0163ie. Copila pare-se c\u0103 a avut o tendin\u0163\u0103 \u00eenc\u0103 needucat\u0103 tehnic de a participa cu toat\u0103 fiin\u0163a sa \u00een transmiterea mesajului, a st\u0103rii sale de bucurie. (Presupun c\u0103 a\u015fa ar face \u015fi un om primitiv, dac\u0103 ar c\u0103l\u0103tori \u00een timpul nostru, ba chiar mai mult, ar personifica aparatul telefonic sau mai degrab\u0103 ar crede c\u0103 vocea auzit\u0103 e a unui om luat prizonier sau vr\u0103jit.)<\/p>\n

Ce am putea deduce de aici?<\/p>\n

Comunicarea real\u0103 dintre oameni, care este o evident\u0103 com-uniune \u00een act, cere o implicare aprofundat\u0103, c\u0103ci atunci c\u00e2nd dou\u0103 suflete se unesc \u00een dialog, nu numai vorba, mimica \u015fi vremea de afar\u0103 particip\u0103 activ \u00een conversa\u0163ie ci \u015fi alte diferite energii subtile, invizibile. \u015ei este cu totul altceva comunicarea telefonic\u0103 sau internetic\u0103, cea mai plat\u0103 \u015fi superficial\u0103, atunci c\u00e2nd interlocutorul este absent, de\u015fi \u00eei auzi parc\u0103 vocea, care nu este totu\u015fi vocea lui adev\u0103rat\u0103, ci una filtrat\u0103, reflectat\u0103<\/em> de ma\u015fin\u0103. Din acest punct de vedere, pare un pic straniu cum am ajuns s\u0103 zicem, atunci c\u00e2nd vorbim la telefon, c\u0103 vorbim cu cineva<\/em>, de\u015fi \u00een realitate ducem un dialog cu aparatul mort, care doar imit\u0103 \u00een felul s\u0103u<\/em> vocea din cel\u0103lalt cap\u0103t al firului.<\/p>\n

Putem observa cum omul contemporan este educat<\/em> \u00een sensul aplatiz\u0103rii \u015fi dezaprofund\u0103rii realit\u0103\u0163ii \u00eenconjur\u0103toare. C\u0103ci, bun\u0103oar\u0103, vorbind tot mai des cu<\/em> telefonul, el este deprins<\/em> s\u0103 nu mai fie prezent cu toat\u0103 fiin\u0163a sa \u00een momentele discu\u0163iei, astfel atunci c\u00e2nd interlocutorul ajunge s\u0103 fie prezent \u00een realitate, comunicarea, fiind deprins\u0103 a fi de ordin telefonic sau internetic, devine plat\u0103, superficial\u0103, seac\u0103, lipsit\u0103 de via\u0163\u0103, ba chiar unii oameni ajung s\u0103 se simt\u0103\u00a0 stingheri\u0163i \u015fi tind s\u0103 revin\u0103 la oralitatea ma\u015final\u0103 \u015fi digital\u0103, unde ei pot u\u015for s\u0103-\u015fi creeze o aparen\u0163\u0103 neconcordant\u0103.<\/p>\n

Astfel se produce o interferen\u0163\u0103 \u015fi un proces de bidimensionalizare a tridimensionalit\u0103\u0163ii, dac\u0103 ne este permis s\u0103 spunem a\u0219a. Iar aceast\u0103 eviden\u0163\u0103 tinde s\u0103 se mascheze (prin cinematografia \u201e3D\u201d \u015fi hologramare, ca exemple banale).<\/p>\n

Unul \u00een \u00eent\u00e2mpinarea altuia: ma\u015fina aparent se umanizeaz\u0103, iar omul se ma\u015finizeaz\u0103, astfel ancorat \u00een infrauman el este prins \u00een capcana codului, dezinterioriz\u0103rii \u015fi izol\u0103rii. \u015ei chiar ajunge s\u0103 se \u00eentrebe: Eu sunt om sau ma\u015fin\u0103? Iar r\u0103spunsul devine tot mai incert, c\u0103ci diferen\u0163a aparent\u0103 se pierde. Iar atunci c\u00e2nd lumea e deja condus\u0103 de un sistem tehnic totalitar, ne \u00eentreb\u0103m: oare inteligen\u0163a artificial\u0103 nu ar fi inteligen\u0163a noastr\u0103 violat\u0103, artificializat\u0103, cuantificat\u0103 \u015fi expropriat\u0103 de propria noastr\u0103 crea\u0163iune r\u0103sculat\u0103, de obiectul ce a prins \u00een capcan\u0103 subiectul narcisificat? Ca o \u201eprotezare<\/em> a g\u00e2ndirii sub chipul inteligen\u021bei artificiale.\u201d (Jean Baudrillard, s. m.)<\/p>\n

La fel cum exist\u0103 o igien\u0103 corporal\u0103, la fel trebuie s\u0103 existe \u0219i o igien\u0103 a sufletului, ancorat\u0103 \u00een domeniul duhovnicesc \u0219i mereu actualizat\u0103 \u00eentr-o manier\u0103 creativ\u0103 (\u201epost \u0219i rug\u0103ciune\u201d). Desigur, m\u0103sura, care e \u201eunul din cele mai mari daruri cere\u0219ti\u201d (Ion Dru\u021b\u0103), trebuie folosit\u0103 \u0219i valorificat\u0103. Mul\u021bi speciali\u0219ti, autorit\u0103\u021bi notorii din domeniul psihologiei \u0219i pedagogiei, preo\u021bi \u0219i \u00eenv\u0103\u021b\u0103tori recomand\u0103 insistent ap\u0103rarea copiilor (ca fiind cel mai important \u201egrup de risc\u201d) de orice tip<\/em> de ecran p\u00e2n\u0103 (m\u0103car) la v\u00e2rsta adolescen\u021bei, atunci c\u00e2nd psihicul copiilor este \u00een proces de formare.<\/p>\n

Totu\u0219i ast\u0103zi asist\u0103m la un r\u0103zboi nev\u0103zut \u0219i \u00een aparen\u021b\u0103 insesizabil, unde de la o v\u00e2rst\u0103 fraged\u0103 omul este supus sistematic unei \u00eendobitociri prin intermediul a\u0219a numitei \u201erealit\u0103\u021bi virtuale\u201d. Limita acestei dezumaniz\u0103ri este greu de conceput. Dar \u00eemi pare evident aspectul de \u00eempr\u0103\u0219tiere \u0219i \u00eence\u021bo\u0219are mintal\u0103, autism indus \u0219i atrofie intelectual\u0103, sub \u00eendrumarea acestui sistem vulgar de nivelare. Iar \u00een sens cre\u0219tin este cel mai probabil o preg\u0103tire colectiv\u0103 \u00eentru \u00eent\u00e2mpinarea anticristic\u0103.<\/p>\n

De\u0219i orice obiect poate fi transfigurat, pentru un scop luminos, totu\u0219i aten\u021bia \u0219i concentrarea sunt condi\u021bii indispensabile \u00een calea rug\u0103ciunii \u0219i perfec\u021bion\u0103rii duhovnice\u0219ti*<\/a>. Expresia evanghelic\u0103 \u201e\u00eentunericul cel mai din afar\u0103\u201d (in tenebras exteriores)<\/em>, \u00een care omul poate fi aruncat sau alungat, cap\u0103t\u0103 ast\u0103zi un sens deosebit, c\u0103ci reprezint\u0103 o aruncare, f\u0103r\u0103 putin\u021b\u0103 de evadare, la o suprafa\u021b\u0103 incert\u0103 \u0219i ecranic\u0103, \u00eentr-un spa\u021biu banal, f\u0103r\u0103 sens \u0219i ad\u00e2ncime.<\/p>\n

Iereu Anatolie Juraveli<\/em><\/strong><\/p>\n

Foto: \u0218tefan Susai<\/em><\/strong><\/p>\n

*<\/a> \u201eC\u0103ci unde este comoara ta, acolo va fi \u015fi inima ta.\u201d<\/em> (Mt. 6:21) \u201eSfin\u0163ii P\u0103rin\u0163ii bag\u0103\u00a0de seam\u0103\u00a0c\u0103, \u00eentocmai pe dos fa\u0163\u0103\u00a0de slava de\u015fart\u0103, care\u00a0\u00eempr\u0103\u015ftie g\u00e2ndurile omului\u00a0prin univers, smerenia le adun\u0103\u00a0\u00een suflet:\u00a0\u00eel trece pe om de la contemplarea stearp\u0103 \u015fi u\u015furatic\u0103\u00a0a \u00eentregii lumi la multroditoarea \u015fi ad\u00e2nca vedere de sine, la t\u0103cerea min\u0163ii, la acea stare pe care o pretinde adev\u0103rata rug\u0103ciune \u015fi care se na\u0219te prin rug\u0103ciunea atent\u0103.\u201d [Sf\u00e2ntul Ierarh Ignatie (Breanceaninov). \u201eDespre smerenie\u201d]<\/p>\n","protected":false},"excerpt":{"rendered":"

Vitoria Lipan: \u2013 Am s\u0103v\u00e2r\u015fit \u015fi asemenea p\u0103cat, vorbind pe s\u00e2rm\u0103. M. Sadoveanu \u201eBaltagul\u201d, cap. XV Oamenii au devenit uneltele uneltelor lor.…<\/p>\n","protected":false},"author":3,"featured_media":22312,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","slim_seo":{"title":"Despre o implica\u0163ie - traditia.md","description":"Vitoria Lipan: \u2013 Am s\u0103v\u00e2r\u015fit \u015fi asemenea p\u0103cat, vorbind pe s\u00e2rm\u0103. M. Sadoveanu \u201eBaltagul\u201d, cap. XV Oamenii au devenit uneltele uneltelor lor. H. D. Thoreau Lumi"},"footnotes":""},"categories":[1722,39,45,38],"tags":[],"class_list":["post-22314","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anatolie-juraveli","category-biserica-si-societatea","category-bloguri","category-stiri"],"_links":{"self":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts\/22314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/comments?post=22314"}],"version-history":[{"count":0,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts\/22314\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/media\/22312"}],"wp:attachment":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/media?parent=22314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/categories?post=22314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/tags?post=22314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}