{"id":18834,"date":"2023-10-09T10:27:07","date_gmt":"2023-10-09T08:27:07","guid":{"rendered":"https:\/\/traditia.md\/?p=18834"},"modified":"2024-03-20T17:16:50","modified_gmt":"2024-03-20T15:16:50","slug":"ion-druta-si-bogatia-saraciei","status":"publish","type":"post","link":"https:\/\/traditia.md\/ro\/ion-druta-si-bogatia-saraciei\/","title":{"rendered":"Ion Dru\u021b\u0103 \u0219i bog\u0103\u021bia s\u0103r\u0103ciei"},"content":{"rendered":"

Duhul sufl\u0103 unde voie\u0219te. \u0218i \u00cemp\u0103r\u0103\u021bia \u0421erurilor, care este \u00een\u0103untrul nostru, nu vine-n chip v\u0103zut, ci discret, ca <\/em><\/strong>\u043e<\/em><\/strong> adiere de <\/em><\/strong>v\u00e2nt lin. Vorba lui Pascal: pe Dumnezeu nu L-am fi c\u0103utat dac\u0103 nu L-am fi g\u0103sit.<\/em><\/strong><\/p>\n

Anvergura duhovniceasc\u0103 al cuv\u00e2ntului p\u0103storit de c\u0103tre scriitorul Ion Dru\u021b\u0103 se asimte prin prisma credin\u021bei cre\u0219tine. Dac\u0103 tradi\u021bia, etimologic vorbind, e ceea ce se transmite, atunci valoarea transmisiunii \u00een operele sale este de natur\u0103 ignic\u0103, balsamic\u0103, evanghelic\u0103.<\/p>\n

Aici e bog\u0103\u021bia moldovenilor no\u0219tri, \u0219i nu \u00een accesul informa\u021bional sec\u0103tor al zilei de ast\u0103zi, care \u00a0te arunc\u0103 \u0219i te \u021bine la suprafa\u021ba tot mai incert\u0103[1]<\/a>. Doar accesul la ad\u00e2ncimea \u0219i taina vie\u021bii poate s\u0103 umple fiin\u021ba noastr\u0103 cu sens. Adev\u0103rul e \u00een calitate \u0219i nu cantitate. Iar omenia, aceast\u0103 frumoas\u0103 virtute, se pierde \u00een desi\u0219urile grijilor vane \u0219i ale c\u0103ut\u0103rii exclusive de comoditate[2]<\/a>.<\/p>\n

Moldova e \u021b\u0103ri\u0219oara jonc\u021biunii punctelor cardinale, iar cump\u0103na dreapt\u0103 e crucea de pe Golgota, \u00a0sau e scara zim\u021bat\u0103 a iubirii de pe circumferin\u021ba unei monede, ceea ce reprezint\u0103 \u0219i bourul moldav din stema \u021b\u0103rii, cu lumin\u0103torii din ambele p\u0103r\u021bi \u0219i cu porti\u021ba dintre coarne, sau combina\u021biunea latino-slav\u0103 a poporului, \u00een esen\u021b\u0103: perfec\u021biunea ie\u0219irii din binar \u00een unitate, prin Cel care a spus: Eu sunt U\u0219a (Ioan 10:9).<\/p>\n

Cre\u0219tinul e cel care se mi\u0219c\u0103 contra curentului. Aici este \u0219i o u\u0219urare, c\u0103ci direc\u021bia mi\u0219c\u0103rii \u00een amonte devine tot mai clar\u0103. Turma e mic\u0103, calea e str\u00e2mt\u0103, \u00eendelung-r\u0103bdarea e mai greu de dob\u00e2ndit. \u0218i dac\u0103 nu \u00eembisericirea, nimeni \u0219i nimic nu ne va salva.<\/p>\n

Atunci c\u00e2nd cineva v\u0103 va spune c\u0103 Moldova e cea mai s\u0103rac\u0103 \u021bar\u0103, s\u0103 nu-l crede\u021bi. Adev\u0103rata bog\u0103\u021bie e rug\u0103ciunea din suflet. \u0218i nu i-a ales oare Dumnezeu pe cei ce sunt s\u0103raci \u00een ochii lumii acesteia pentru a fi boga\u0163i \u00een credin\u0163\u0103 \u015fi mo\u015ftenitori ai \u00cemp\u0103r\u0103\u0163iei pe care a f\u0103g\u0103duit-o celor ce \u00cel iubesc (Iacov 2:5)? Iar smerenia \u00eempletit\u0103 cu iubirea este o putere \u00eenfrico\u0219\u0103toare, mai puternic\u0103 dec\u00e2t orice altceva (Dostoievski).<\/p>\n

\u201eNu\u021ba:<\/span><\/p>\n

\u2013 …Poate o var\u0103-dou\u0103 la\u0219i gr\u0103dina pentru altceva. Te rug\u0103m impreun\u0103 cu Tudoric\u0103.<\/span><\/p>\n

Onache C\u0103r\u0103bu\u0219:<\/span><\/p>\n

\u2013 O s\u0103 v\u0103 fie ru\u0219ine s\u0103 veni\u021bi la bunel trec\u00e2nd prin p\u0103pu\u0219oi?<\/span><\/p>\n

\u2013 Nu e vorba de ru\u0219ine. De s\u0103r\u0103cie m\u0103 tem…<\/span><\/p>\n

\u2013 S\u0103 nu-mi vorbe\u0219ti de r\u0103u vechea noastr\u0103 s\u0103r\u0103cie, pentru c\u0103 s\u0103r\u0103cia, ve\u0219nica, m\u0103rea\u021ba, nemuritoarea noastr\u0103 s\u0103r\u0103cie, e maica omeniei noastre. Ea ne-a crescut \u0219i ne-a scos \u00een lume.<\/span><\/p>\n

\u2013 S\u0103r\u0103cia nicicum nu poate fi maica omeniei.<\/span><\/p>\n

\u2013 De ce?<\/span><\/p>\n

\u2013 Pentru c\u0103 s\u0103r\u0103cia din capul locului \u00eel \u00eenjose\u0219te pe om, \u00eel umile\u0219te, \u00eel face neom.<\/span><\/p>\n

\u2013 Ba s\u0103 ma la\u0219i tu \u00een pace! Vechea noastr\u0103 s\u0103r\u0103cie s\u0103tul\u0103 nicic\u00e2nd nu a fost, frumoas\u0103 nu a fost, dar tihn\u0103, lumin\u0103 \u0219i pace sufleteasc\u0103 ne aducea din plin. C\u00e2nd s\u0103rmana maic\u0103-mea, Dumnezeu s\u0103 o ierte, r\u0103sturna m\u0103m\u0103liga pe m\u0103su\u021b\u0103 \u0219i casa se umplea de aburi, parc\u0103-l vedeam cum intr\u0103 pe u\u0219\u0103…<\/span><\/p>\n

\u2013 Cine intr\u0103?<\/span><\/p>\n

\u2013 Cum adic\u0103 \u2013 cine? Domnul.<\/span><\/p>\n

\u2013 Vai de mine, tat\u0103! Ce are Dumnezeu cu m\u0103m\u0103liga?!<\/span><\/p>\n

\u2013 Acesta este trupul meu, a zis M\u00e2ntuitorul. Dumnezeu vine \u00een primul r\u00e2nd la cei fl\u0103m\u00e2nzi. Iar \u00eempreun\u0103 cu Domnul intr\u0103 \u00een casa omului lumina, tihna, pacea sufleteasc\u0103…<\/span><\/p>\n

\u2013 Nu cumva vrei s\u0103 spui c\u0103, de c\u00e2nd ciuturenii au trecut de la m\u0103m\u0103ligi la p\u00eeine alb\u0103 \u0219i nu mai g\u0103se\u0219ti prin case nici melesteie, nici a\u021be de t\u0103iat…<\/span><\/p>\n

\u2013 Tocmai asta \u0219i vroiam s\u0103 spun.<\/span><\/p>\n

\u2013 Cum dar tr\u0103im pe lume? F\u0103r\u0103 lumin\u0103, f\u0103r\u0103 tihn\u0103, f\u0103r\u0103 pace sufleteasc\u0103?<\/span><\/p>\n

\u2013 M\u0103 mir \u0219i eu \u2013 cum de tr\u0103im? C\u0103, iat\u0103, s\u0103 lu\u0103m Ciutura asta a noastr\u0103, de la dealul mic p\u00e2n\u0103 la dealul mare, cas\u0103 cu cas\u0103, om cu om, soart\u0103 cu soart\u0103. Ai v\u0103zut tu vreun ciuturean ie\u0219it la r\u0103scruce pentru a vedea ce mai face lumea? Ai v\u0103zut tu vreo umbr\u0103 st\u00eend la porti\u021b\u0103 \u0219i urm\u0103rind cum se topesc umbrele \u0219i de zi se face sar\u0103, iar din sar\u0103 se face noapte? Ai auzit fl\u0103c\u0103i c\u00eent\u00eend sara c\u00e2ntecele celea ale noastre, pline de dor, de jale?.. \u201d<\/span><\/p>\n

Povara bun\u0103t\u0103\u021bii noastre.<\/em> Ion Dru\u021b\u0103<\/p>\n

 <\/p>\n

Cel mai bun omagiu care poate fi adus scriitorului este de a-i citi opera. Ve\u0219nica pomenire nou-adormitului robului lui Dumnezeu Ioan.<\/p>\n

Preot Anatolie Juraveli<\/em><\/strong><\/p>\n

[1]<\/a> \u201eUneori este at\u00e2t de greu s\u0103 respiri la suprafa\u021b\u0103 \u00eenc\u00e2t trebuie s\u0103 te scufunzi \u00een ad\u00e2nc ca s\u0103-\u021bi tragi respira\u021bia.\u201d (S. Jerzy Letz). \u201eCu c\u00e2t e mai mult\u0103 informa\u021bie, cu at\u00e2t \u00een realitate e mai pu\u021bin\u0103: c\u00e2nd e prea mult\u0103, ea \u00eenceteaz\u0103 s\u0103 mai fie perceput\u0103. Aici e paradoxul globaliz\u0103rii: supradoz\u0103 de informa\u021bie duce la dezinformare.\u201d (Jean Baudrillard).<\/span><\/p>\n

[2]<\/a> \u201eNoi am venit \u00een lumea aceasta nu ca s\u0103 ne aranj\u0103m mai confortabil \u00een ea.\u201d (Sf. Paisie Aghioritul).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Duhul sufl\u0103 unde voie\u0219te. \u0218i \u00cemp\u0103r\u0103\u021bia \u0421erurilor, care este \u00een\u0103untrul nostru, nu vine-n chip v\u0103zut, ci discret, ca \u043e adiere de v\u00e2nt…<\/p>\n","protected":false},"author":3,"featured_media":18831,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","slim_seo":{"title":"Ion Dru\u021b\u0103 \u0219i bog\u0103\u021bia s\u0103r\u0103ciei - traditia.md","description":"Duhul sufl\u0103 unde voie\u0219te. \u0218i \u00cemp\u0103r\u0103\u021bia \u0421erurilor, care este \u00een\u0103untrul nostru, nu vine-n chip v\u0103zut, ci discret, ca \u043e adiere de v\u00e2nt lin. Vorba lui Pascal: pe Du"},"footnotes":""},"categories":[1722,45,41,38],"tags":[],"class_list":["post-18834","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anatolie-juraveli","category-bloguri","category-istorie-si-cultura","category-stiri"],"_links":{"self":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts\/18834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/comments?post=18834"}],"version-history":[{"count":0,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/posts\/18834\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/media\/18831"}],"wp:attachment":[{"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/media?parent=18834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/categories?post=18834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/traditia.md\/ro\/wp-json\/wp\/v2\/tags?post=18834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}